How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 13:19
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
What do you do when your family doesn’t care about you?
You have cut through all my confusion and doubt.
At the time of my death, I moved to Magahar. ||2||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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I left Benares - I had little common sense. ||1|| Pause ||
All the men and women of the world are His living forms.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
You are totally pervading and permeating in all.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Ramarchan Paddati gives more info about his teachings.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
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NOW…
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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To him who is high-minded, these teachings will be illuminating.
He does not dwell at the Lord's Feet. ||3||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Raamaanand Jee, First House:
Without looking into one's heart, how can one reach paradise?
Now tell me, Lord, what will my condition be?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Kabir (a weaver)
Shvetashvatara Upanishad (6.23)
Let’s see what Gurbani has about Ramanandacharya’s views.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Now here in this verse
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I have searched through all the Vedas and the Puraanas.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Says Kabeer, this is what I say:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
then who is there to know what happens without?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I ground up sandalwood, along with several fragrant oils.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
— Kabir, III.2, Translated by Rabindranath Tagore
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
— Kabir, II.57, Translated by Rabindranath Tagore
For many years, I practiced penance and intense meditation at Kaashi;
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
One day, a desire welled up in my mind.
— Kabir, Ramaini 1, Translated by David Lorenzen
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
From Guru Granth Sahib ji - Ang 1195
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I am a sacrifice to You, O my True Guru.
I went to God's place, and worshipped Him there.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
As long as the mind is filled with the desire for heaven,
One Universal Creator God. By The Grace Of The True Guru:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I would go there, only if the Lord were not here. ||2||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Sain (a barber)
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Where should I go? My home is filled with bliss.
Says Kabeer, unto whom should I tell this?
I am not a Hindu, nor am I a Muslim.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
There, where millions of Krishnas stand with hands folded,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am like a fish out of water,
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I am not a Hindu, nor am I a Muslim.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Because in my previous life, I did not practice penance and intense meditation. ||1||
Wherever I go, I find water and stones.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kaashi and Magahar - I consider them the same.
I wasted my whole life in the city of Shiva;
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
If Ram be within the image which you find upon your pilgrimage,
Sadhna (a Muslim butcher) and
Sant Kabir was staunchly against cow slaughter.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Ravidas (a chamar shoemaker)
The young and the old drink milk pudding, but these fools eat the cow's body.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Gauree, Kabeer Jee, Panch-Padas:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
If God be within the mosque, then to whom does this world belong?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I serve the One Lord, and not any other. ||2||
CONCLUSION:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
That Kabeer died chanting the Lord's Name. ||5||15||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
These morons know nothing, they wander about in ignorance,
Let's look at the views of Sant Kabir
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Hari is in the East, Allah is in the West.